I Peter, part 7

I Peter 2:9-12

"But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy. Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation."

In v. 9 Peter uses titles and descriptions for the Church that were exclusively held for the Israelite people for many centuries. What an outrageous thing unbelieving Jews must have believed this to be in his day! "You mean to tell me that GENTILES... pagan, idolatrous, Gentiles... are now the priesthood of God?! The 'holy nation' is no longer just Israel but people from every country who have Christ as Lord? Preposterous!" But this is exactly what Peter is explaining. What seemed so nationalistic for so long (God's people being Israel alone) was in actuality always meant to be people from every tongue, tribe, and nation. The Priest had come, became the sacrifice, was raised and now reigns over us all. And now we, his chosen people, are all priests who "proclaim the excellencies of him who called you out of darkness and into his marvelous light." Friends, you and I are not just Christians, we are priests, both to one another and to the world. Being indwelt with the Holy Spirit, we are representatives of God to the earth, offering the mercy we have been given to others through the cross of Christ. Do you know his excellencies enough to speak about them? Have you grown in your knowledge of what He did for you so that you don't just stumble about in explaining it, but can confidently say "this is what He has done and why He is so amazing"? This challenges me because the world needs to hear it and be able to understand as best they can, yet I'm afraid my ineptness gets in the way of making the message clear.

Peter goes on in v. 11 to urge us, as sojourners/exiles, to abstain from passions of the flesh. Here's one problem I see in Christianity today: we don't act like exiles. We don't act like this world is not our primary "home" - we act as if this earth, America or anywhere else, is our deepest citizenship. Yet Peter calls us deeper, to realize that this new birth comes with it radical new orientation. No longer am I just flesh with a dead spirit, I am flesh with the Spirit of God living in me, having made me new and given me true life. I belong to Him most fundamentally and not my earthly place of residence. This is one important reason to abstain from passions of the flesh - because those things that we thought gave us life just won't, and indeed they never could.

But there's another reason we need to abstain from passions of the flesh. Peter tells us they "wage war against your soul". Sounds dramatic! Yet is this not exactly what happens? We know God calls us to deeper intimacy with Him, to deeper waters, and yet the temporary things of this world can have such a strong grip on our souls that we avoid God and consume ourselves with earthly, meaningless pursuits. Instead of developing our souls, seeking to grow in knowledge and wisdom, we absorb ourselves in sports knowledge (who won the World Series 27 years ago?), in the latest tabloids (how many women is it for Tiger Woods now? Are Brad and Angelina still together?), and so many other pursuits. While "passions of the flesh" may refer specifically to acting out sexually outside of God's intent, it has other ramifications as well. Anything that can cause us to avoid God, avoid spiritual depth and maturity, I believe to be passions of the flesh. And the truth is it is killing your soul - waging war and winning the battle for so many of us. Peter is not a kill joy - "guys don't go do stuff you want to do, even though I know it's fun and wish I could do it too". NO!!! God is calling us, through Peter's inspired writings, to come deeper with him and aggressively reject things that are trivial, meaningless, and ultimately wage war on our souls. We may not know it, we may not be able to see it, but there is a war being waged this moment on your soul.

Here's one way I know war is being waged on my soul: it is often times far more appealing and more satisfying for me to watch Sportscenter for an hour without distraction than it is to read my Bible for 15 minutes without distraction. The moment I open the Word, begin praying, read a book about growing spiritually, whatever... the moment I do these things is the moment a million things come to mind - that person to talk to, that game I don't know who won, that headline I want to read more about online, etc. etc. etc. War is being waged on my soul whether I know it or not.

Lord help us! Keep us focused on you this day, on your excellencies, and on the marvelous light you have called us into. Thank you for saving me, for dying for me, for rising so I can know I have everlasting life in you and with you. I want to play my part in this royal priesthood, whatever that means today. Thank you for living in each one of us who are your people. Draw men and women to yourself today, and may you receive all the glory. Amen.

I Peter, part 6

I Peter 2:1-8

Peter continues to exhort believers to take action in their lives, particularly to put away certain attitudes or traits from their lives. Hypocrisy is still one of those traits Christians are known for. The command to not be a hypocrite has been around for a long, long time! Yet today it is no different than in Peter's day - many people are claiming to follow Christ but have no true relationship with him. This only muddies the waters for Christians and non-Christians alike to try and discern who is really "walking the walk". Verse 2 seems to give us one indicator of a sincere Christian seeking spiritual growth: long for the pure spiritual milk of the word. Just as an infant knows they are in serious need of something, so we need also to instinctively know we are in need of God's Word in our lives. Peter's "if indeed you have tasted that the Lord is good" is almost a bit of a jab... he's making sure people understand that what God is after isn't a moral code of obedience but a "tasting" - an experiential knowledge - of God's goodness.

Then Peter gets into a prominent theme in Jewish culture: that of the corner stone. The corner stone was the stone that was in a certain place in the structure of any building by which everything else was built. It had to fit perfectly, having exactly the right dimensions, or it would cause the whole building to be built poorly. Peter takes what would have been a common imagery in Jewish construction, as well as a popular concept in the Old Testament, and applies it to Christ. Christ is that corner stone on which the Church would be built. Not only that, but we also are living stones, being built into a spiritual house as we all are put into place to be in line with the Cornerstone. The picture is remarkable. Christians don't need a temple... they ARE part of the living temple of God! Christians don't need a sacrificial system... THE sacrifice has already been made for them and now they make spiritual sacrifices in the name of Jesus, giving glory to God. Christians don't need priests to pray for them... We have a High Priest in Heaven and we are a collection of priests, a "holy priesthood" together coming before God in Jesus' name. This also means we can't escape under the guise of "It's not my responsibility to know Scripture and point people to Jesus, that's the professionals' job." We each are responsible to know God is good, to be able to put to words what He has done, and to represent him as priests represented God for Israel.

Peter goes on in vs. 6-8 to quote the Old Testament, showing that God had planned this all along. The "stone", or person, that would be rejected would become the cornerstone of all truth, the cornerstone of faith, the cornerstone of all hope, and the cornerstone for the spiritual house that every Christian is a part of. God always has wanted faith and not just sacrifice. God has always promised us that many will reject him but that this does not make it any less true.

Thank you Lord for being rejected and yet for being the cornerstone. Help our feeble and weak spirits to know that YOU are good, that you are the cornerstone, and that we together are being built into a spiritual house in line with the Cornerstone. We are priests together on a mission to add more building blocks to the house for your glory. Amen

I Peter, part 5

I Peter 1:20-25

Peter is continuing his discourse on what Christ did and who Christ is, telling us in v. 20 that "He was foreknown before the foundation of the world..." Jesus is God who has lived eternally past and will live eternally in the future. But why did he come? Peter answers that immediately - he came for our sake, the sake of those who are believers in God through Jesus. Christ came into human history for my sake and for your sake. He didn't just come to give us truth, to be the truth, which he was and still is today. He came for us, so that we could belong to our Heavenly Father. God the Father raised Christ from the dead and gave him glory so that our faith and hope are in God, Peter goes on to explain. The "so that" is important here as it shows the purpose for which God raised Jesus from the dead. In some way it seems to me that the resurrection, while of course necessary in the salvation plan of God, also served to increase our faith and hope in God himself. We believe God and hope in him because Christ was risen from death. He conquered it, and God will conquer it for us as well. My hope does not have to be rooted in what I can do anymore, nor do I have some vain "hope" that in the end I've done enough for God to accept me. He has accepted me and given me a new and living hope, as Peter has already mentioned, through the resurrection of Jesus.

Peter begins a new thought in v. 22, moving from the explanation of who Jesus is and what God has accomplished into exhorting believers toward maturity in Christ. His basic message is this: because of all God has done, love one another from a pure heart. The super-natural response for each individual Christian is to NOT keep it to themselves but to share this love that God has given them with others. Specifically Peter has in mind Christians loving other Christians - this does not mean we are only to love Christians and shun non-Christians, but rather the point here is that there needs to be a mutual love for one another because of what God has done in each heart. The line of reasoning for v. 22 and 23 could go something like this: Since you have been born again to a new life following Jesus, obey Christ's greatest commands to love God and love one another in brotherly (and sisterly) love. The important idea is "since" - that is, because God has given you new life, a new and living hope in Jesus, the response must be one of love. And as the world sees our love for one another - which must be different and deeper than the world's vain version of love - spiritual light is reflected in our Christian communities to a world desperately in need of light.

The idea of being "born again" (in v. 23) is one of the best known and most mocked ideas in all of Christianity. Yet it comes up several times in Peter's writing, and he obviously gets it from Christ. Here's the deal: you simply can't get away from the fact that conversion is like a new birth. You were born into futility in this world, spiritually dead, blind, and dumb. You cannot save yourself and the only hope you have is for God to do a supernatural work and re-birth you and me. While there are many ways to describe what happens to someone when they become a Christian, one inevitable fact remains: they are born-again as Christians. What I find ridiculous is when people say "born-again Christian" as if there is another kind of Christian. There isn't. If you're a Christian, you're a born-again Christian. I will be the first to admit that I get uncomfortable at the questions some pose, such as "So are you a 'born-again' Christian?" But the fact remains that this is exactly what happened. I once was dead and now am alive. I once had no true hope and now have a living hope because I belong to a living Savior and the only true living God, my Heavenly Father. Born again is exactly what happened, and if you're not born again you're not a Christian. This new birth is of "imperishable seed" Peter goes on to explain. This is because my first birth was natural (though the birth process is amazing, it is still natural) and this second birth is super-natural. It is the coming to a knowledge of Jesus Christ that so changes you that you're literally re-born.

Peter then uses the Old Testament to say something that the Bible says over and over in different ways: you and I are a blip on the radar of human history, like the grass in a field or a flower in a garden. If this were a movie, you would be in it for, oh I don't know, 0.3 seconds or less. You'd have to try and pause the scene at just the right time so your friends could see you in the far back-drop of the scene. We are not the main Characters... God is. We are not the main point... He is, and His Word stands forever. It cannot be stamped out, killed out, chased out, legislated out, or anything else. Verse 25 says "And this word is the good news that was preached to you." This good news about Jesus that Peter was inspired to proclaim will stand forever, changing the lives of all who receive it in faith. Praise his name.

I Peter, part 4

I Peter 1:13-19

Peter is beginning to move from his opening discourse, rich in theology and elevating the salvation of God in Christ, to getting into the "nitty-gritty" of the Christian life. Like other authors the Holy Spirit inspired to write Scripture, he will mix theology with practical implications, but here it's more on the implication side - basically answering the question, "so what?" What difference does this living hope through the resurrection make in my behavior, motivation, thinking, and so on?

Verse 13 begins with "therefore". Whenever you see that word, always ask this question: What is the therefore, there for? It's a little play on words that helps me remember everything is connected. One danger of blogging about chunks of Scripture is my tendency to isolate it and treat it like its own entity, when that is entirely wrong because Peter is writing a letter, possibly all in one sitting, that is a unified whole. Peter's appeal here is that, because of all the prophets prophesied about and because this has been fulfilled in Christ, we need to be sober minded and ready for action, living for Jesus. Our hope is to be set on something interesting, namely the grace that will come to us at the revelation of Jesus. This is speaking of a future grace that we have not yet received. That is not to say we haven't already received grace, because we most certainly do every day, but Peter is reminding us the God is not done dispensing grace and when Christ comes fully revealed as King of all creation, his children will receive even greater grace. Beautiful.

Something comes up in this passage a couple of times that I think is worth focusing on. Peter talks about our "former ignorance" in verse 14 and then refers to the "futile ways inherited from your forefathers" in verse 18. The call is to not live like you once lived, before you knew God, before you knew what Christ had done for you, before you had received grace and been filled with a living hope. Notice though that Peter does not deny the pull of the former passions, but simply call us not to be conformed to them any longer. Christianity does not deny the existence of evil nor does it pretend that all Christians have some experience of immediately being released from addiction, temptation, or past sins. Some of those sins are simply ignorant people not knowing how to live, and some of them are the sins of our forefathers (dad, mom, grandparents... anyone influential in our lives in my opinion). We all have these things - ways that we see ourselves being just like what we hated in our parents, former passions and addictions that still haunt us and that we still pursue. But Peter does not simply say that being a Christian means gritting it out and becoming moralistic in order to stop these things, he gives us hope once again based on the character of God and the work of Christ.

Peter calls Christians to avoid these former ways of life based on God's character. He refers to God in verse 17 as both Father and Judge. We are his children (verse 14) and he is our true Father. We have inherited sins, addictions, and so much more from our parents but God becomes our Father through Jesus Christ his Son. We are adopted into this family of God, born again to a new Father, thus being able to leave behind passions and sins of our fathers. This is not an excuse to distance ourselves from our parents, but it is an encouragement to know that you once belonged to a lineage that was carnal and ignorant, but now have come to a saving knowledge of Jesus Christ and your identity at its core has been altered to now belong to God as Father. But God is also Judge - he will judge the living and the dead and we are included in that. Now is not the time to get into all the judgment stuff (nor am I adequate yet at explaining it), but Christians will be judged by God their Father, albeit in a different way than non-Christians. Just think of it! Your Father is your Judge! Does that not take some of the edge off of this whole "I'll be judged" thing? You step up to the judgment seat, and who is judging you but your Heavenly Father who sent his Son to die so that you might live, who has already forgiven you and who is there to talk about your life with Him... not your life previously without him. Amazing.

Lastly, the great news is that you and I are ransomed from the futile ways of our forefathers, which I see as another way of describing our passions of former ignorance as well. We were ignorant of God's ways, blinded to His goodness and maybe even denying his existence - certainly denying his authority! Yet we were ransomed, which is an illustration of being released from slavery. Perhaps one of the most dangerous and deadly things about sin is that we don't realize we are slaves to it. We get so comfortable in it at times that we forget, or perhaps never knew, that we are enslaved to passions of our own and passions/sins of our family lineage as well. Yet Christ gave his life, like the lamb of the old covenant, in our place and for our sins. He is the Lamb of God, perfect and without sin, who paid the price (thus ransoming us from slavery to sin) so that we might be free to know and love Him. What a wonderful Savior. So the call is not to "try real had not to sin anymore like your daddy did" but it is to "live in the new life with your Heavenly Father who ransomed you through the blood of his Son to live with a living hope, set on the grace of God". This is our motivation for obedience as children, because we have a Father in Heaven who has accomplished all that we couldn't so we could belong to Him.

I Peter, part 3

I Peter 1:10-12

We have here some of the most revealing words written about God's plan for the ages. Peter masterfully sums up what God was doing through the prophets and prophecies, and who the prophets were serving in their ministry.

Peter begins v. 10 with "concerning this salvation" - the salvation he has been explaining in the opening 9 verses. This is the salvation about the wonderful mercy of God, the resurrection of Christ, the living hope that we have as believers because we believe in a living Savior, and even the various trials we need to persevere in so that we may have a faith more precious than gold. Peter informs us that it is this salvation that the prophets had prophesied about so long ago. He does not name any one prophet but lumps them all together, as if to say "Remember all those prophets? Well every one of them were being informed in bits and pieces of the glorious grace that was to come through Someone." Though they did not name Christ as such they knew he was coming, they knew he would suffer and die for our sins, would rise again, and would fulfill many other specific prophecies as well.

Verse 11 tells us that the prophets eagerly inquired (of the Lord, I would imagine) what person this would be and when these things would take place. What anticipation they must have had! O to be one of those fortunate and faithful men, who even though many suffered and died in the service of the Lord were able to get a foretaste of things to come. Here the Holy Spirit is called the Spirit of Christ, which is a wonderful reminder that the Holy Spirit is not some rogue part of the Trinity swooping down at Pentecost in Acts 2 and taking over. He is part of the eternal Triune Godhead, involved in every part of the creation and new creation process. He does not operate on his own, but points us to Christ and is thus the very Spirit of Christ. He is the one who witnessed to the prophets, who inspired every word in the entire Book.

Verse 12 is a verse that everyone needs to memorize... and if not memorize word for word, at least become intimately familiar with the key ideas. The prophets were told that they, who lived thousands of years ago, were not serving themselves but US! Now of course, Peter is writing to a group of people here. However he is writing to a scattered and general group of people, and this is most certainly still true today. The "you" in the text is not so much specific people, but A Specific People, if you will, the people of God. The prophets were aware that they were involved in something much greater than themselves, something that would not come to pass in their lifetime even, and yet they gladly pressed in to the Holy Spirit and shared what they received from Him. So, how did they serve us? They served us by foretelling what would come to pass in Christ, namely the "things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven." We see here that the news continues to spread through word of mouth, through preaching.

Preaching is under suspicion in many circles today, and partially for good reason. Many preachers have abused their positions of authority, manipulated and maligned the word of God, and had self-serving goals in the pulpit. However, the perversion of some preachers does not mean that the concept of preaching is to blame! Preaching is simply proclaiming the good news of Jesus Christ, the news that He is the Savior of the world, the One who came from Heaven, died for our sins, rose for our new life, and the One who will return to judge the living and the dead. Preaching happens when we instruct, from God's Word, others to follow Jesus Christ - his example, his teachings, his heart. Preaching is still a primary tool God uses to bring people to a saving knowledge of him. Many preachers do not preach in the biblical sense, but have made it a time for counseling sessions, nice anecdotes and self-exaltation. They will be judged harshly for this, but let us not think God does not still use preaching in mighty ways today.

Finally, this news, this GOOD NEWS about Jesus Christ which the prophets of old had some knowledge of and we now have a fuller picture of on this side of the cross, this is something into which "angels long to look". This blows my mind! Angelic creatures who serve God faithfully, who worship him constantly, are floored at the concept of God rescuing sinners. Think about it though: there are many fallen angels which we call demons, who denied God's authority and sought their own. They have been judged by God already and will be finally judged forever with Satan on the last day. However, us humans, who also deny God's authority and even his very existence (which, James tells us, even demons don't do!), God has pursued, died for, and saved?!?! This is truly magnificent, altogether mysterious and head-scratching to angels looking into it. The Gospel of Jesus Christ needs to be dwelt upon more frequently, more deeply, and it needs to cause us to be in awe of God, as the angels are. We so frequently and so foolishly believe we have it all down, and perhaps this is in part because we have so simplified it that it fits onto small brochures we can pass out to people. But angels are still longing to look into the Gospel, still awe-struck at the God of the universe for doing this. We too need hearts full of wonder at God's merciful dealings with us.

I Peter, part 2

I Peter 1:6-9

We pick up with Peter's flow of thought from v. 3-10. He tells his readers in v. 6, "in this you rejoice..." They rejoice in God's mercy (v. 3) expressed through Jesus Christ and the living hope they have because Jesus is alive. In short, Peter is confident they are rejoicing in God. It makes me think, what am I most joyful for? What do I rejoice IN? The answer is easily found when trials come your way. In fact this is Peter's next thought in v. 6-7, what happens in trials. The thing I most rejoice in is revealed when trials come. Joy is robbed if your have been rejoicing (taking the greatest joy) in anything but God. Because everything else people hope for outside of God can die, break, betray you, hurt you, and so on - thus stealing our joy. Peter's readers rejoice not in themselves, their talents, their money, their spouse, children, job, hobbies, none of that. They are rejoicing in what God has done for them through Christ, because of His great mercy.

Peter introduces an idea common in the Bible in v. 7: trials are good for us as Christians. This is completely antithetical to the notion that many of us have about trials, whether we are Christians or not. We think in terms of what's "fair" or "unfair" and we base that, really, on a very Karmic idea of the world. We hope that if we do more good than bad, then more good should come back to us. And we think (even if we wouldn't admit it) that if something bad happens to us, then we are being punished - either by God himself or just by karma for something bad we must have done. What a horrible, satanic, dreadful way to live! Though God has instituted some level of cause and effect in the universe, it is not the ultimate reason for everything that happens to us. God allows, dare I say brings about, some difficulties into our lives to test the genuineness of our faith and grow us in maturity. Here testing of faith is equated to the heat that even gold can be destroyed in. But the only thing heat will do to true faith is make it more pure. It is not the heat that makes the faith, but it's the heat (trials, difficulties, suffering of many kinds) that shows our faith and purifies it.

The result of these necessary trials in our lives? "Praise and glory and honor at the revelation of Jesus Christ." Is your faith honorable? Is mine? This is a difficult question for me to face for I fear the answer is "no, actually, it's not". My faith wanes quickly. I want a deeper knowledge of God and deeper faith in Him. I want my faith to be honorable and praiseworthy when Christ returns and restores all things. But that's why God has given me TODAY - to take one step closer to Him, to choose Him over everything else that is vying for my attention, that clamors and claws its way into my heart. Oh Lord, may my heart grow deeper in faith!

Verse 8 is seriously an incredible verse. Remember who is writing this. We are reading a letter from Peter... the same Peter that denied Christ three times, the same Peter Jesus asked three times "do you love me" and the same Peter who was there when Jesus said "Blessed are those who have not seen and who have believed" to doubting Thomas (John 20:29). So, now read v. 8 again - Though you have not seen him, you love him! Peter saw him and Jesus wanted to make sure he loved him. I sense Peter applauding the faith of his readers, who have believed and love Jesus without seeing him (they're probably one generation after Jesus, in contact with people like Peter who DID see him). Not only that, but they rejoice in Christ with a joy that is "inexpressible and full of glory". The idea of a joy filled with glory is mind boggling to me. I'm not sure if I get it, and I definitely don't sense that this is my kind of joy... not yet at least. Christians alone can have a glory-filled joy - a weighty, beautiful, meaningful, full-of-truth kind of joy that nothing else in the universe produces outside of God himself. A joy that cannot be stolen, that is inexpressible - words cannot fully convey the glory of knowing the glorious One who made you and saved you.

What is the result of all this? Of this faith and love? Of these trials that are necessary for our good? Of this great mercy of God and this living hope? The salvation of our souls, that's what. Our belief, or faith (they seem interchangeable here), results in salvation. It results in the forgiveness of sin, the payment Christ made on the cross being credited to you as if you had paid it, and in receiving His righteousness as if you earned it. But you didn't. You (hopefully) simply believed the great news of Jesus Christ. You received as truth that could save your souls the news of who He is, what He did, and that He lives today and will one day complete everything that has been begun. What a glorious Savior. As we'll see next in v. 10-12, this was God's plan all along.

I Peter, part 1

I've been inconsistent at this whole blogging thing for the past few weeks. It's not that I don't have anything to write, but I guess I lack some motivation when every piece that I write is isolated. For some reason I feel like I need something to start and finish instead of just put random thoughts down. So I decided I am going to blog through I Peter. This is for two simple reasons: First, I love the books of I and II Peter. Secondly, I have been working my way through the New Testament for a while and just started I Peter a few days ago... yes, it's really that simple. The blogs will honestly be more for me than for anyone reading them (if anyone does). I want it to be theological and devotional at the same time. I think it will be beneficial in my walk with the Lord to have a place to put my thoughts in paragraph form (I have a notebook I jot stuff down it but it's bits and pieces of what I think about). So, let's get to work.

I Peter 1:1-5

Peter starts off by naming himself as an apostle of Jesus Christ. He knows who he is and what he has been called to do by the Lord. As soon as Jesus had ascended back into heaven, he took on his role and was instrumental at Pentecost and in Acts 10 when the Holy Spirit came in power to Gentiles as well. He was not without his faults even in this role - one such example is the racism he showed against Gentiles, which is mentioned in Galatians 2 and for which it seems he repented of. Paul is writing to Christians all over the place. This seems important because it does not get specific like Paul normally did when he wrote to a person (like Timothy) or a church with issues that he addressed (like Galatians, Corinthians, etc.). One thing I was not aware of, which my ESV study Bible points out, is that Peter is writing primarily to Gentiles. This is peculiar because he uses the word "dispersion", which was a normal reference to scattered Jews in the Old Testament, as well as the dispersion of Jewish Christians due to persecution in Acts. But the cities he references are Gentile (to the Jews, Gentile means any non-Jew) and point therefore to the ongoing work of the Holy Spirit to spread the news about Jesus far beyond Jewish borders. Peter has a pastoral heart to encourage these Christians and teach them the Gospel.

Verse 2 blows me away. Few verses have as clear a witness to the Trinity as this verse does. God the Father is mentioned as the One with foreknowledge of his elect people, God the Holy Spirit is said to be sanctifying the believers, and God the Son is the One we are to obey (as the Spirit sanctifies/matures us to do so) and the one who has sprinkled us with his blood. The sprinkling with blood is a reference to the new covenant we have with God through Jesus Christ. In the old covenant, blood was shed and sprinkled in several places around the altar, and even on the people, symbolizing their union with God as His people. Now, the new covenant has been inaugurated, the Lamb of God has come to make a permanent sacrifice, and we are symbolically sprinkled with his blood through faith in Christ, thus becoming God's people. Again, the fact that this is a Jewish guy (Peter) writing to a non-Jewish audience is critical because Peter uses a Jewish reference point (sprinkling with blood) to describe what has happened to them. Here he is clearly indicating that we are all God's people through Jesus Christ, and this is not a primarily Jewish privilege any longer.

The Trinity seriously hurts my mind to even think about. But as a quick side note I did hear a very interesting thought on the Trinity from Tim Keller. He was giving Augustine's take on the Trinity and basically said Augustine is the one from whom most well known arguments about the Trinity have come from throughout history (Augustine lived in the 5th century). Not that Augustine had everything right, but this may be helpful. Here's how the thought goes: if there is no God at all, then chaos rules the universe. If there is a uni-personal God, all by Himself, then power dominates the universe over love because love cannot exist outside of relationship. But if there is a Triune God, each being distinct yet still one God, then loving community is the basis of everything in the universe, for it existed before humans ever came into the world. Interesting idea to me.

Verses 3-5 include an opening statement of praise to God then one long run-on sentence about what God has done. I love long run-on sentences because I'm not allowed to do them in our grammar system, but they show one complete thought in the Scriptures. Verse numbers sometimes get in the way of this and even do damage to the over-arching thought because people will start from a verse that is not the beginning of the sentence, and thus may get an incomplete picture of what is being said. One thing that strikes me here is that the cross is not mentioned here directly - the death of Christ briefly is but the main focal point is what the resurrection of Jesus Christ has accomplished for us. It seems to me that Christians, myself included, spend a great deal of time understanding the cross - why Christ went to it, what was accomplished on it, and so on (which is very, very important to understand) - yet they don't think much about the resurrection. But as Paul said in I Corinthians 15, the whole message of Christianity falls apart if Christ isn't alive. Peter says in verse 3 that we are "born again to a living hope through the resurrection of Jesus Christ from the dead". It is not the death of Christ that gives us this hope, but the FACT that Christ is alive! We have a living hope because our Savior is a living Savior. We have an eternal hope because our God is eternally alive. A dead Savior is no Savior at all. We are also promised an inheritance that will never fade, be defiled, or perish under any circumstances. It is "kept in Heaven for you, who by God's power are being guarded through faith for a salvation ready to be revealed in the last time" (v. 5). How sweet is that! It's not our faith that guards our inheritance in Heaven (as if it were up to us to keep or lose it!), but it is guarded by God's power. Faith is important because this happens through faith, but it seems to me here that even this faith is held by God's power.

The opening thoughts of Peter describe the glorious Gospel through which we are saved. It is not only for Jews but for the whole world, as God is the one, true God of the universe. Salvation is a triune effort from beginning to end, and we are also held by God's power through faith, by the sanctifying work of the Holy Spirit for all eternity. This will all be finally revealed "in the last time". At the end of history, God will fully unveil his sovereign plan and bring us into eternal dwelling with Him. It will be unlike and exceedingly better than anything we could possibly imagine!